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Read The Third Wave by Alvin Toffler!
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Phillosoph

The Medical Kit

Some of you found my suggestions about sewing kits useful, so I will continue this thread (!) with some details on the medical kit I took along too.
I don’t have the kit with me at the moment but since I replenished the contents just three days ago, I should be able to recall most of the contents.
Some medical kit lists can get very exotic! Keep in mind the basis of a good kit is aspirin and plasters. Make sure you have enough of each and most bases are covered.
The kit itself travels in a bag with two zipped compartments. The bag itself is kept dry by being carried in a “tuk-lok” freezer bag. This bag must be a good decade old but shows no signs of deterioration, nor have any of the seams opened. Freezer bags like this are worth looking into for stowing your gear.
I have replaced my original carrying bag with a new one more obviously holding a medical kit.

The outer pocket of the pouch has a pair of metal haemostats, one straight, one curved.
I have never used these to clamp an artery, and hope that I never need to. They are handy items to have for other purposes, however.
I have used them like pliers in the past or to clamp things together while I attempt repairs.
With them is a pair of needle-tipped forceps, still in its plastic wrapper. This can be used for finer work than is possible with the tweezers on my penknife. The forceps can be used to remove splinters or ticks. Thankfully I have never had to do the latter.
The final item in this pocket is a small bag of safety pins. These can be used to secure bandages (or broken flies!). They can also be used to drain blisters (flame the point for a second first).
The main pocket contains a number of items, many of them individually bagged to keep them dry or counter leakage.
One of the most useful items here is a bag of aspirin and similar pain-killers. Aspirin has multiple effects, such as reducing fevers as well as being an analgesic, so is worth carrying if you are not allergic. Some of the other painkillers contain paracetamol and caffeine.
Equally useful is a bag of plasters of assorted sizes. Some alcohol wipes are worth including with these.
There is a small bag of Imodium (loperamide) capsules for the more unpleasant kinds of stomach upsets. Also in the bag is a piece of the original box detailing the dosage and contents.
In addition to the plasters there is a roll of bandage. I added this after I hurt my ankle on a trip.
Travelling often involves carrying a rucksac or heavy load. You may wear different footwear to that you are accustomed to and the ground may be uncertain, even within a town. (Historic cobbled streets can sometimes prove treacherous!)
In short, there is an increased change of ankle injury and a roll of bandage can prove to be useful support if you do injure your ankle.
A recent addition is a roll of sticking plaster tape. This may be used for minor cuts to the fingers, or taping fingers or toes together if a break is suspected.
Given that survival and travel activities may involve edged tools, a roll of zinc oxide elasticated plaster, or “sport tape” is a handy thing to have.
Another recent addition is a measured scoop for making single glasses (200 ml) of oral rehydration solution. This scoop serves as a pull-tag for the main zipper.

My medical kit also includes a lice comb, added when I was contemplating a trip to India.
I’ve been bitten by a few cat fleas over the years but have never had lice. The comb is still a sensible precaution, however.
To use it, wet your hair to lubricate the passage of the comb and wipe the comb clean after each stroke. The comb pulls adult lice from the hair, usually breaking their legs. It will probably miss infant lice and the eggs (nits), so you will have to wet and comb at least once a day for several weeks to ensure the insects are gone.
The pouch also includes a bottle of Oil of Cloves and one of Oil of Olbas.
I’ve contracted colds on a couple of trips. Such things can spread through a hostel pretty rapidly. Olbas oil is well worth its weight, and can be used for other purposes too.
Clove oil is useful for toothaches.
The final container is a 50 ml plastic centrifuge tube of TCP.
It took me several attempts to find a container that closed sufficiently.
The first ones I used caused the kit to smell of TCP, demonstrating that they were not airtight.
I have removed the label from a glass bottle of TCP and taped it to the tube so I have the dilution information.
Applications include cuts, grazes, bites, stings, boils, spots, pimples, sore throats and mouth ulcers.
I prefer TCP liquid to ointment, since the ointment sometimes marks clothing and the liquid can also be used as a gargle if you have a sore throat. (Also, the ointment is no longer available).
The liquid can be used neat but for many applications it is better diluted, which makes your supply last longer.
TCP is great for mosquito bites, but if you do not have your kit nearby acidic solutions such as vinegar and lemon juice can provide relief.
The final item of the basic kit tends to ride outside of the pouch but within the plastic bag. This is a small tin of Vaseline. These are sold for chapped lips, but Vaseline has a number of other uses and can be applied to cuts, grazes, bites and chaffing. The little tin is easily refilled from larger containers.
These are the contents of my medical kit, but not the limit of my medical items.
Insect repellent and sun-cream are usually carried where they are readily available.
There are some additional plasters and painkillers in my emergency kit.
My washing kit contains standard bathroom soap which is one of the most useful antiseptics that you can carry.
I also carry a supply of blood pressure medication and the other varied tablets a man of my advancing years seems to need.
I have a tendency to migraine attacks so I intend to add extra diclofenac to my medical kits.
I might add some tampons to the kit. As well as the obvious use, they can be used with the plasters or bandage to staunch freely bleeding wounds.
If you are involved in activities such as hunting, then some field dressings and the knowledge of how to use them is advised. Carry them where they are readily accessible.
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Phillosoph

Some Thoughts on Money

Money has been a recurring theme in this recent holiday.
Most obviously we were travelling in Greece, which is undergoing a financial crisis.
This required me carrying far more cash than I would usually do since for a while the cash machines were offering a limited service at best.
My own finances were also somewhat turgid, our trip being necessitated by my girlfriend’s son’s visa being about to expire. We had to spend a week out of the country even though recent other expenses had made this a bad time for me to be spending.
If you have been considering buying any of my books or using the donation button, now would be a good time, thank you.
One store in town had a counter top covered with a variety of foreign bank notes under glass. Quite an impressive collection.
I took my girlfriend and her son there to see a British one pound note (long since discontinued). There was also an American $2 note and another note with a grinning Saddam Hussein.

Something that came to my attention on this trip was the similarity between certain Euro notes.

Both the fives and twenties appear a blue colour, the tens and fifties a red.

They look distinctive in the above picture but in practice it was quite easy to confuse these if you were not careful.

Given that the Euro is a relatively new banknote design, it is a little surprising that more thought did not go into its design.

British banknotes, for example, are different colours. £5, £10, £20 and £50s are respectively blue, brown, purple and red. £1 notes were green and the £1 notes still issued by some regional banks are still this colour.

Some series of notes also featured a distinctive simple shape in this colour. For example, the £5 a blue circle, £10 had a brown/orange diamond, the £20 a purple square and the £50 a red triangle. (The current £20 seems to have dropped this feature)

These shapes were designed to further aide the partially sighted. Different denominations were also different sizes. I have been told that the visually handicapped were provided with a little gauge they could use to measure the length of a note to identify it.

The now discontinued Dutch Guilder notes took this a step further by providing raised tactile markings to assist the visually impaired (the dots and triangles).
One might have hoped the designers of the Euro would have drawn on these sources for inspiration, but apparently not.

Some Canadian notes have tactile markings for the visually handicapped and it is apparently planned for some US banknotes.

It would, however, be more useful if this became a universal feature. Next year the Bank of England plans to issue polymer banknotes. This would be a good opportunity to introduce tactile markings but I expect this will not be exploited.

An even better system would utilize unified braille, catering for partially sighted visitors not familiar with the local system of symbols.

"Ecotopian bills seemed comic when I first saw them. Yet three weeks later I find them more attractive than the greenbacks left in my wallet. Very romantic in style: lush, Rousseau-like scenes, almost
tropical, with strange beasts and wondrous plants. No images of famous Ecotopian leaders—when asked why not, people just laugh. Maybe it’s a consequence of their informal, utilitarian attitude toward money— they bundle it up into rolls and toss it to each other in an offhand manner I've only observed among gamblers."

"Ecotopia" by Ernest Callenbach.

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Phillosoph

Back Blogging: The Sewing Kit

Back from my trip abroad!
In my last post I described how baggage restrictions limited what I could take with me.
Since we were restricted to cabin baggage only, I was unable to take along my Swiss Army Knife, mini-leatherman or even the little penknife and can opener that usually rides on my keyring.
I will admit that there were several times I missed these tools. I doubt a trip of more than a week would be practical without them.
For one thing, my nails grow rather fast and need regular trimming.
One item I did insist on taking was my medical kit, although I removed the haemostats from it just in case there were any objections.
Most of my general emergency kit remained at home but I did decide to take my sewing kit from it and stow it with the medical kit.
I think it is seldom that I have had a trip where the sewing kit was not needed. Something about being far from home seems to increase the likelihood of breakage.
For this particular trip, its use was more mundane.
My girlfriend wished to modify her bikini to reduce the area of tan lines.
She was initially dubious about the “invisible” thread in the kit but once she tried it was of the opinion that it was rather clever.
As an amusing aside: One restaurant we frequented showed videos from a fashion channel, often promoting bikinis and swimsuits.
My girlfriend is Brazilian, and what many fashion designers regard as “daring” and “sexy” my girlfriend considered “massive” and “suitable for grandmas”.
My little sewing kit fits in a plastic tube of about 1 cm diameter.
At the bottom are two generic white shirt buttons. It also contains five safety pins, one needle, one sailmaker’s needle, a piece of silk, and a length of invisible tread wrapped around half a used matchstick.
The sailmaker’s needle is magnetized so can be used as a compass. It is wrapped in the silk to keep it isolated from the other metal items and can be remagnetized by stroking it with the silk, or the magnet with my penknife.
The safety pins can be used as general pins to hold things together while sewing.
Since my sewing kit saw use this trip, I replenished it yesterday.
To each needle I added about a foot of doubled invisible thread so they are ready to use in the future without any fiddling about.
Sewing is easier if you keep a relatively short thread on your needles and you have less trouble with knots undoing if you simply double the tread and join the ends in an overhand knot.
Several metres of extra invisible thread were wrapped around a new used matchstick and added to the kit to replace that used by my lady.
A repair item that I did not have but would have liked is my little roll of electrical tape.
My hand-powered torch from the 99p store got dropped out of the bag and the plastic lens holder broke. Having some tape and/or a small tube of superglue, as found in my larger kit, would have been useful.
The medical kit did see some use.
My lady rather misjudged how much sun she got on the final day and was in considerable pain since the nearly empty after-sun lotion got left behind.
She had also had something of an allergic reaction to something she had encountered while horse-riding this trip.
We had to buy some expensive products at the Duty Free, one of which she informs me contains so much yogurt it is edible.
Using yogurt for sun-burn is something one of our new Greek friends had introduced me to that very trip!
The painkillers in my kit did provide some relief from her burns, and the TCP in the kit had some effect on the allergy.
I did suggest she try the Oil of Olbas on her skin too, but she stuck with the TCP.
More details on my medical kit and other topics in future post.
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Phillosoph

Away for a Week!

This will be the last post on this blog for a short while. For reasons I will not go into I am obliged to spend a week out of the country so will be taking a short holiday.
One of the great things about having a partner who is both intelligent and practical is that I can confidently leave important arrangements to her without any worries. She organised the flight leaving me to simply pack my own bag.
My first thought was to locate my holiday rucksack. This is a fine item with six large external pockets covering three sides. It is the sort of rucksack that converts into a suitcase with the harness covered so that it does not catch up in airport luggage conveyers. Clothing packs into it nicely and the pockets allow me to locate items in a moment. For such a short duration trip this bag has ample capacity so I offered to carry stuff for my girlfriend and her son too.
Things now get interesting. The flight has been booked with a certain budget company and one of their idiosyncrasies is that passengers only get cabin luggage in the price. Hold items require a hefty additional charge. Cabin bags above a certain size also incur an additional charge.
This has made me think good and hard about what I will actually take with me. Everything must fit in a smaller “cabin legal” bag. Usually I would comply with security restrictions by putting my penknife in my hold bag. No hold bag means I cannot take along this most useful of implements. The haemostats that I keep in my medical kit have also been put aside.
This is proving to be an interesting exercise. Future blogs will cover what I decided to take, what I decided not to take, and how things worked out.

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Phillosoph

Cloaks and Plaids

Yesterday’s post provoked some comments from a Scottish friend of mine. These had the consequence of reminding me I had intended to blog about the plaid as a logical follow up to my post on cloaks.
The first obstacle here is one of terminology. “Plaid” essentially means “blanket”. A “belted plaid” was a blanket held in position by a belt. At some time in America’s past tartan patterned woollen shirts made of blanket material became commonly referred to as “plaid shirts” and the word got redirected to refer to the pattern rather than the material. Americans consider “plaid” and “tartan” to be synonymous but historically it will be seen that this was not the case and this use of “plaid” is inaccurate and confusing. In this article plaid refers to a garment, not a pattern.

The plaid will be more familiar to many people in two derivative forms. One is the kilt, a relatively modern addition to Scottish costume. The kilt simulates the appearance of wearing a plaid without the rather involved procedure of putting one on. The other derivative is a tartan sash worn as part of some Scottish costumes and uniforms. This simulates the upper part of a plaid. The plaid is sometimes called a “great kilt” but as far as I am aware this is a relatively modern term and likely to be a backronym that came into use after kilt wearing became common.
So what is a “real plaid”. As the name suggests, it is a woollen garment, effectively a blanket 60” across and 4 to 5 yards in length. A common method for turning this into a garment is to lay an belt on the ground and lay the plaid over it. The plaid is then folded and pleated to the wearer’s satisfaction. He then lies on the plaid, gathers it around him and fastens the belt to secure it.

As commonly seen, a plaid appears to be of two parts. That below the belt resembles a kilt (or in fact the reverse is truer!). The upper part passes up the back and over one shoulder as a sort of sash, often held by a large broach.
In actuality the upper part of the plaid can be spread out to cover both shoulders and keep the wearer warm, much in the same manner as any cloak. If it was raining or especially cold a fold of plaid might be passed over the head too.

This was not the limit of the plaid’s abilities, however. A Scotsman who found himself outdoors at night simply lay down, unbuckled his belt and rearranged his plaid so he was cocooned in a capricious blanket. As many readers will know, wool remains reasonably warm even when wet. The wool used to make plaids had the lanolin left in it so the cloth had a certain degree of water repellence. Next morning the Scot would rearrange his plaid, fasten his belt and stand up and be on his way.
As you may now appreciate, the plaid was an interesting variation of a cloak. While on the topic of Scottish clothing, a few interesting facts uncovered in my researches. Contrary to the usual Scottish jokes about kilts, it was apparently acceptable to wear a plaid over trews. I have seen contemporary illustrations of this but unfortunately have not located any on-line. For a big chunk of history, however, the Scotsman did not wear much more than his plaid. Socks and other foot coverings took some time to catch on, apparently and the Scots were noted for going bare foot and bare legged. Their main garment, other than their plaid was a shirt dyed with saffron. Apparently the latter had insect repellent qualities.

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Phillosoph

Gird your Loins

It has been a while since I posted anything, but hope to rectify that soon.
As some of you may know, one of my many interests is in language. The other day I used the phrase “gird my loins”. It occurred to me that “gird” is an interesting verb that is nearly exclusively used for just this one phrase. It obviously has a connection with words such as “girdle”.
Today somebody pointed me in the direction of this on the Art of Manliness site.

A more extreme version of girding your loins before a fight was undertaken by Moro suicide murderers: “A strong band was wrapped firmly around the waist, and cords wrapped tightly around the genitals, ankles, knees, upper thighs, wrists, elbows, and shoulders, restricting blood flow and preventing the mag-sabil from losing too much blood from injury before accomplishing his gruesome task.”
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Phillosoph

Tolerance and the Burke on the Bus.

Let me give you a hypothetical situation: You are sitting on a bus. A few seats ahead of you a man pulls out his phone. For ease of reference we will call him “the burke”. The burke begins to talk into his phone, loudly, in some language you cannot understand. His conversation goes on for five minutes, then ten and then fifteen and shows no signs of ending.
Would you find this irritating? I know I would, but why?
Permit me to set some background to today’s blog topic. A few days ago my computer at work picked up something nasty by some unknown route. Our computer guy decided that it was simplest to just rebuild the operating system. This will save the few files I had on the machine but will erase the useful programs I had installed. Once again, I am going to remind you all to backup both your files and your program installers I have been without my work computer for this time so I began to investigate my colleague’s book shelf. I picked a copy of what I thought was “King Solomon’s Mines” and saw it was actually “King Solomon’s Ring”. Not a sequel, as it turned out but a highly entertaining and informative book on animal behaviour by Konrad Lorenz. Finishing the book within a day I noticed another book by him, “On Aggression”. A lot of interesting things in this book, and this gave me some insight on why the “burke on the bus” can evoke such strong emotions.

What I learnt was that a culture or subculture has a collection of common habits/ rituals/ customs/ mannerisms. These are so omnipresent in our own culture that we will not be aware of many of them until they become notable by their absence in others. On the buses that I was used to when growing up people tended to be silent or talk at a discrete level. In some countries I have visited the inside of a bus sounds like a fishwife riot. It can be argued that mobile phones have created a change in social norms. That may be so, but it is not really relevant since social norms are not necessarily logical or functional but they are powerful. They are habits that will be strongly ingrained. Some of these conventions are very subtle, such as head position and other mannerisms when paying attention to someone. These can differ between different cities or social groups and encountering different mannerisms can cause wires to get crossed. I once watched a film from Africa. As one character explained something the person he was talking to made an “uh-ha” noise every few seconds. If someone I was addressing did this I would be inclined to perceive them as being rather moronic, irritating or possibly mocking me. To the Africans in the movie this was good manners and they would probably perceive my way of listening and paying attention as boredom and rudeness. Customs that are common in one subculture are repugnant in others. Walk the streets of Hong Kong for a day in the right season and you will hear someone hawking and spitting about every five seconds!
For many people on this bus the burke is violating at least one social norm as they perceive it. It may be in the sub-culture he is from people do talk loudly in buses so he is oblivious that this is not common where he is now. That he is not speaking English and that he assumes his conversation will not be intelligible to his neighbours may have an influence here. Whether he is operating in ignorance or arrogance is irrelevant. To some observers at least he is a social transgressor. A common selection of social norms is said to be a way of social bonding. What is apparent is that violation of these norms causes feelings of tension, discomfort, irritation, anxiety and even aggression.
There is another reason why the burke on the bus stirs such negative emotions. By talking loudly in public he is effectively announcing that anyone in earshot is irrelevant to him. Now, we do not expect a complete stranger on a bus to have any particular affection or concern for us but openly rubbing our noses in this fact is another matter. Unintentionally or not, the burke is effectively insulting everyone else present and our subconscious responds accordingly.
Sometime ago I visited a webpage where the author said something on the lines of “…I know this is about a British game but I am American so I will be spelling it ‘armor’!” It is hard for me to recall that without imagining him finishing with a smug, self-satisfied grin. This statement irritated me and my recent readings have explained why it was actually offensive. That an American should use American spelling is not an issue. What was offensive was his statement was attacking and demeaning English conventions. Before some of my American readers dismiss my reaction as oversensitive consider how you would react if a blog started with the declaration that words would be spelt “properly” in English fashion. Exactly!
As an aside, the reason why many words are spelt differently by Americans is that Noah Webster deliberately changed the spelling to promote American cultural identity. The cultural norms we are discussing include such factors as accent, lexical register, word choice and so forth. It is a common if somewhat juvenile occurrence for sub-cultures to deliberately change their vocabulary to promote cohesion.
Returning to the burke on the bus (who is still talking, no doubt!). He is violating at least one social norm and provoking negative emotions in his neighbours. Most social animals also have a collection of rituals/ laws/ social norms. On the rare case that a member of the group violates these rules it usually provokes immediate censure, sometimes by the rest of the flock/ group. The birds/ monkeys/ wolves descend on the miscreant, pecking and biting and it is soon made clear to him or her not to repeat those actions. Sadly, this will not happen to the burke on this bus. A social norm in many cultures is to mind your own business and avoid confrontation with strangers. Our custom of tolerance of different customs in this incidence promotes violence and friction. So the burke keeps on talking and those around him become more irritated and quietly seethe. I have frequently observed that trying to please everyone usually results in more people being dumped on and the inconsiderate individual being rewarded. The burke never learns better and more people suffer. When aggression cannot be applied to its cause it is often redirected in displacement behaviours. Human nature is such that many passengers will leave this bus and instead of feeling irritation at the uncouth burke will redirect these feelings into a more generic routes. It may become a more generic resentment of foreigners or immigrants
We are so imbued with our own cultural norms we have difficulty perceiving them yet they are very real factor in human relationships. I am fond of saying “tolerance works both ways”. I once encountered an American whose pet topic was a discourse on the “evils of diversity”. His (dream) world-view failed to understand that there are numerous variations in cultural norms between cities or within a single district. Whether you like it or not, any human society will contain multiple cultures. In a multicultural world all sides must strive to find common ground and adapt their habits and customs as necessary.
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Phillosoph

Baton Thongs

Did you notice my “deliberate mistake” in the first draft of the previous blog? As I typed “wrist loop” something nagged me to use another term, but “martingale” is rather obscure these days, certain dictionaries no longer acknowledging it.
For a weapon such as a baton a wrist loop should never be used on the wrist! If it is and the baton is grabbed by an aggressor you will find yourself undesirably under their control.
The correct way to retain a baton is to use the loop as a thumb loop. Hook it over your thumb, let the thong go around the back of the hand then grasp the grip. If the baton is seized you can just open your hand and let the loop slip off your thumb. Counter attack before the aggressor realizes you have let go.
Most batons you will encounter will have the thong mounted at the butt of the baton. The FBI Baton Manual (which is well worth a read, btw) recommends the thong is mounted above the grip and is about twice as long as you might expect is needed. Once again, the thumb is used. With this thong you have two options. The first is to let the thong hang down the back of the hand and then grasp the grip. This is effectively the same as the method already mentioned for a base mounted thong. The second method is to first let the thong hand down your palm, then take it up the back of the hand and pass the grip over the top of the hand and into the palm.

All of these methods wrap the thong securely around your hand but allow the weapon to be rapidly released if grasped. Those of you that brought my book on Survival Weapons will be familiar with the illustration below. This shows the same methods being used for a machete. Having a machete fly out of your hand when you hit a resilient piece of wood can make you unpopular so a thong is recommended!

A long thong on a baton has other applications. Below is an illustration of a restraint. Both of the suspect’s hands are passed through the loop and it is then twisted and rolled around the baton to tighten it. A second way to use the loop is taken from Fairbairn’s “Get Tough”. The suspect does not have multiple arms! This shows the thong being tightened around the wrists of several prisoners so that they may be led.

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Phillosoph

Lathis and Police Canes

For once, I will not describe the convoluted threads of thought that caused to research “Lathi”. Many definitions of Lathi have it as a bamboo stick of about five foot length, often with the ends bound with metal. Lathi actually means “stick” and the examples that seem to have been used by Indian police in more recent years seem to be shorter. Readers of previous blog posts may be recall my post on HG Lang’s book on Walking Stick defence, based on Vigny’s La Canne techniques. Lang’s recommendation was a light walking cane of malacca or ash root. It used velocity and fast manipulation by the wrist for effect rather than weight. Lang was an officer in India and mentions that some police forces there had shown interest in the ideas. Possibly the switch to shorter lathis for police use was influenced by this.
What is of particular interest is that the bamboo lathi seems to be being phased out. This article here sets the scene.
The upshot of this is that if you google “lathi” you will get a large number of hits offering you the plastic replacement. The suppliers, who are keen to sell these, call them “lathi”. I note that the article above seems to avoid calling the new version a lathi. “Lathi-charge” has similar connotations to terms like “baton round” in some other countries so I can see the Indian police might want to disassociate from the term.
Because so many companies are keen to market “lathi-replacements” gathering some data about the items was much less of a task than much of my research.
The sticks are about a metre long and 25 mm external diameter. They are made of polycarbonate. On one end is a 6" handle with a thumb loop ("wrist loop" is a misnomer for batons!). One site describes this as “mock-leather” so it is probably some form of rubber-like polymer. On the other end is a 4” cap, apparently of similar material. Surprisingly, the sticks are actually tubes! Internal diameter is given as 17 mm or 19 mm, giving wall thicknesses of 3 or 4 mm. One site gives the weight as around 350 g/12 oz. Sticks/ canes are available in black, khaki and clear.
One question that occurs to me is why such a subdued choice of colours? I think the police are missing a few good tricks here. Suppose we have “cop canes” in a nicely visible light blue? You do not even need to cast them in a new colour of polycarbonate. Pour a cup full of paint down a clear tube, pour it out again and you have your blue cane.
In “Kill or Get Killed” Rex Applegate talks of the psychological effect on a mob of being confronted with an obviously disciplined force with “white baton, white helmet and white gloves”. Highly visible metre-long blue batons would have the same effect. Blue batons would make officers more visible, useful when operating with police helicopters. Waving a blue cane above your head will alert comrades and civilians to the location of an officer. The highly visible cane has obvious applications for directing traffic or civilians. Held in two hands it can be used as a barrier to keep crowds back. Doubtless we will soon see a vocabulary of signals that can be made with the baton, useful when radio communication is not practical.
What is not apparent in the above article is whether these polycarbonate canes will just be issued for riots or will be carried routinely when on the beat. Personally I think the latter is the better option, at least for cops that walk beats rather than ride in cars. Police actually walking the streets seems to be on the decline in many cities. I think this is a mistake. Patrol cars are good for responding to crimes and traffic enforcement. Patrolling on foot detects and deters crime and other anti-social acts.
A long cane will be a great asset for a cop walking a beat. Firstly, it serves as a walking cane, and is useful if the ground is slippery. A cane will generally be carried in hand rather than worn on a belt or in a pocket. This means it can be rapidly brought into action should a sudden threat arise. The length of a cane gives an advantage against attacks from weapons such as knives or bottles. The officer has a chance to disable an attacker before he can close distance. The length of the cane allows the officer to strike targets such as the legs that would be difficult to reach with a truncheon or shorter baton. A cane is sufficiently light enough that the officer can still carry a PR24, flashlight or other impact weapons in addition to the cane.

How to use a “police cane”? Given the light weight of these canes HG Lang’s book and techniques are the obvious starting point. Lang describes strikes to the head, throat and chin but primary targets for police use will be the limbs, it being understood that in this context this includes the trapezius and clavicle regions. The reach of the cane allows a fast painful strike to be snapped into the leg, arm or hand, as required. For closer ranges some of the techniques in my book such as the bumper method can be used. The rubber-like caps at either end of the cane allow thrusting and striking techniques with the ends with less risk of excessive damage. A variety of locks and restraining moves can be made with a metre long cane. I detail the principles behind these in my book. For a wealth of examples consult “Stick Fighting” by Masaaki Hatsumi. The FBI Baton manual and the baton and long baton sections of “Kill or Get Killed” are also worth a view.

The tubular construction of the cane offers some interesting possibilities. If the canes prove to be too light a second, smaller tube or other material can be inserted inside to increase the weight. A small diameter flashlight, inserted in the handle end would turn the can into a metre long lightstick: which would make it look like the police are armed with lightsabres!
The police cane has much to recommend it. Having such devices “readily to hand” may mean less recourse to more lethal defensive measures.
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Phillosoph

Of Boxers, Chariots and Fandom…

Given that I am the author of a comprehensive martial arts and self-defence book you might assume that I have a considerable interest in boxing. Those of you that have invested in a copy of my book will know that I do not underrate the potential potency of a trained boxer in a fight. Professional boxing, however, is of very little interest to me so I have not been paying much attention to the hype surrounding the Pacquiao-Mayweather fight. A considerable number of real life concerns has meant that it was only this morning that I heard about the size of the fees involved for this fight. 
The purse for this fight was set at $300 million to be split 60/40 in Mayweather’s favour. Additional funds will come from pay-per-view royalties and various other sources. It is an amazing amount of money for a single fight. A mere pinch of this could solve most of those real life concerns I mentioned. Some people will say that it is wrong for sportsmen to be paid this sort of money but it is worth remembering the boxers are only getting a fraction of the actual money involved. The promoters and TV companies must be making many, many times this. Is it really wrong that the fighters who take the blows get a reasonable cut of this fortune? Both fighters have trained and worked hard to get to where they are and a career in professional boxing is not without considerable real risk.
Yesterday my blog was about competition and I touched on the role sports can play in redirecting certain traits of the human psyche. Professional sports are one of the better value means to do this. The money paid to many professional sportsmen may seem obscene, but it is a fraction of the money the sport actually generates. Most professional sports factions are profit making and therefore self-funding. A team that fails to make money probably lacks a sufficient fanbase and is not that effective in fulfilling its sociological role, it can be argued.
As I pointed out in the previous blog, not all sporting diversions are desirable. The Olympics is a good example of a very poor investment in time and money. Thousands of millions of dollars spent for just a couple of weeks of sport. Many of these sports generate so little interest tickets are given away for free to try and fill seats. The up and coming Olympics in Brazil is being used as an excuse for a land grab. Thousands of poor people are being forced out of their homes at gunpoint. Across the span of two decades it is estimated that the Olympic games have displaced more than two million people, often the most disadvantaged in communities. So much for peace and brotherhood through sport!

Following a faction or professional team is nothing new. “Circuses” of “Bread and Circuses” refers to chariot racing, Rome’s most popular sport. The chariot racers were divided into four factions, each with a distinctive colour. Fans would wear these colours and cheer for their chosen side. The emotional investment in their team would be familiar to anyone who has encountered modern day sports fans. Gladiators were also idolised and subject to marketing, souvenirs etc. Gladiators were followed as individuals, more like modern boxers. I have not yet found any references to fans favouring specific ludi. I don’t doubt that both sports had their “stats freaks”.

I have added a new link to yesterday’s blog. The comments at the start about the social role of the races is interesting:
“For the people—who once conferred imperium, symbols of office, legions, everything—now hold themselves in check and anxiously desire only two things, the grain dole and chariot races in the Circus” (Satires 10.77-81)…… Juvenal has put his finger on two of the most important aspects of Roman chariot races—their immense popularity and the pleasure they gave the Roman people, and the political role they played during the empire in diverting energies that might otherwise have gone into rioting and other forms of popular unrest.”